The front "sectarian" great family is included in all sects and sectarian groups, power-hungry human movement that aims to converge on the same end exquisitely, walking with rapid steps alienable as the domain could be obtained by osmosis. Is there motivation to continue defying action its continued progress?
know that in this area, in every process we face the uncertainty of side effects, which can make us lower our guard as they did others, exhausted in the helplessness and the impossibility of reaching the intended achievements or convinced for what, at first questioned. Because being on the other side is made to the problems stemming from the sectarian reality, our everyday reality, is to identify the areas that change directions, it is not negotiating, is to compensate the impunity and unpredictability of measures authorizing submission and slavery syndromes generated for some "this" high "that despises above all theory and practice, freedom and consciousness.
Perhaps many dismissed the task, considering it a losing battle or minimize the effort that reveals and discovers the side walk sectarian predictable. Although still not understood, or covenant not understand, mark it and leave traces in words that the wind never leads finite mobilizing approach as in the exquisite dialogue steps slow, sure and strong, steady, persevering, thoughtful , in exchange for listening to the dignity of humanity neglected by institutions that oversee only the right to archive, it expects to see also at loggerheads.
Among many other wishes, away from the illusion of Don Quixote, it is not utopian to stay out and not go crazy in the attempt when the search is harder to identify with the true "community property", theme of the proposal which will, in time, deconstruct these hidden sides of sectarian power.
And though our results are not easily observable in the "playground", it is impossible to lose the sense of wonder, that it creates new opportunities and prevents actions and ideas are lost. Across the "area sectarian society may recall that we own and there is no struggle or confrontation, but taking "position without possession."
John Force - Link: The story of my friend John y. .. How many more?
Mara Martinoli
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