What today seems so "normal" is the supposed success of achievement once unacceptable, even unthinkable, a success that we antisocial tendency makes touch that disguises the failure and the impossibility of developing the other, making room for the word, the inadequacy and superficiality of relationships, as if something was lost early. This prompts us to reflect on ways to "survive" and get away with a quasi-state limit, avoid feeling provoked by adopting even more negative attitudes. Only the survival of social values \u200b\u200bwill have the opportunity to grow and transform into something similar to what we should have been.
Similar to the child seeking something somewhere and not finding what looks on the other hand (if it hopes of finding it) subjects long for the possibility of reunion looking for a certain degree of environmental stability are will withstand the stress behavior caused by overcrowded, and impulsive. In search of a humane attitude in which they can trust to get excited and act freely, engage in spaces where you can tolerate the angst resulting from the loss of references, which are projected onto a leader who acts with the same narcissism particular need for personal godliness frustrated.
If the dialogue and the word will lose themselves, if relations are only appropriate or useful, and therefore superficial, if others are indifferent and there is no link to feel understood and included, how we suspend both binge toxic group when the general trend is "antisocial"? Where does this toxicity, pathology of the impairment, pollution of loneliness, secrecy , banality, flaws and incompleteness? Society itself, and feeds the "good news" about the benefits included in areas that reflect the everyday reality of countless unhappy narcissistic unrecognized immersed in isolation and crowded into opportunism.
For our own social, or antisocial, sectarian groups, movements or currents pseudo religious, spiritual and / or philosophical have been free to call the most diverse sectors to expand, why might consider a mere reflection of our own pathological phenomenon, our very "social problem" that prevents us act human values, a "antisocial behavior" that has two faces: the theft and destructiveness (Winnicott), souls and society.
If it is valid to think that something has changed, thwarting sectarian disease advances, it is only by achieving community-based devices because when society "survives" that is, when you live in adverse conditions, has the potential to evolve into something similar to what had been prior to devaluation, rather than caused social collapse would cause the current lawlessness.
Mara Martinoli
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